The Teaching of Hazrat Inayat Khan1
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Topic ArchetypesAstrologyAttainmentChakrasCharacterChristCompassionDervishDesire and renunciationDestiny and Free WillDimensionsDiscipleshipDreamsDuties and debtsEgoElementsGodGuidanceHealersHealingHealthHeartImmortalityInitiationLight and LoveLoversMagnetismMasteryMaterial lifeMeditationMessageMindPhysical BodyPlanesPoetsPowerPrayersPurposeReconstruction of WorldRelationshipsReligionsSaintsSchoolScientistsSexualitySleepSpeakingStagesStoriesSufismTeaching StyleVoiceWomenWorldWounds of the Heart | Sub-Topic Five DesiresGreatnessObject of the JourneyPurpose of LifePurpose of ManifestationPurpose of the BodyServiceState of PerfectionStrike Your NoteThe Purpose of LifeTo Realize the Trinity As OneWhat is my purposeYour purpose leads to the Purpose of God |
Vol. 1, The Soul, Whence And Whither?JinnPurpose of ManifestationThe questions, "Why do souls come on earth? Why has this creation taken place? What is the purpose of this manifestation?" may be answered in one word: satisfaction; for the satisfaction of God. Why is God not satisfied without it? Because God is The Only Being, and the desire of being is to become conscious of being. This consciousness experiences life through various channels, names and forms; and in man this consciousness of being reaches its culmination. In plain words, through man God experiences life at its highest perfection. If anyone then asks, "What is man's duty if that be the purpose?" the answer is, that his most sacred duty is to attain to that perfect consciousness which is his Dharma, his true religion. In order to perform his duty he may have to struggle with himself, he may have to go through suffering and pain, he may have to pass many tests and trials. By making many sacrifices, and practicing renunciation, he will attain that consciousness which is God-consciousness, in which resides all perfection. But why must man suffer and sacrifice for God? At the end of his suffering and sacrifice he will find that though he began to do so for God, it has proved to be for himself. It is the foolishly selfish who is selfish, and the wisely selfish proves to be selfless. |